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学习了作者: 揍橙子的西瓜 时间: 2017-1-6 12:13
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深圳體檢代檢代人體檢【Q 23*7267*1680】深圳代替體檢入職體檢代檢Since a Bodhisattva does not have the appearance of self, human beings, living beings, or longevity, he should have nothing to dwell on when he is walking, standing, sitting, or lying down, or when his mind is thinking.For example, when you are giving alms, you should give without dwelling on it. That is to say, you should give without dwelling on form. For example, when you are giving alms and you see a beautiful flower, you will immediately feel craving and your mind will dwell on the flower. On the other hand, if you lose the mind of supreme enlightenment, this is called giving without abiding in form. If you see beautiful flowers, although you can see the flowers, but do not lose the mind of supreme enlightenment because of this, it is called not abiding in form. Give alms. For example, when you are giving alms, your ears hear exciting music; your nose smells the mouth-watering aroma; your tongue tastes the delicious taste; your body touches something soft; you think of the sad past events in your mind, leading you to lose sight of the supreme righteousness. When the mind is fully awakened, it is called giving while giving in to sounds, smells, tastes, touches, and dharma.When giving alms, the music can be heard; the aroma can be smelled; the taste can be tasted; the soft feelings can be touched; the thoughts are considered, but the mind of supreme enlightenment is not lost due to this, which is called Don’t give without stopping the sounds, smells, tastes, touches and Dharma. Subhuti, a Bodhisattva should give charity like this without dwelling on the appearance. For example, when you are giving charity, you think you have done an admirable good deed and are filled with joy. The object you want to give to is really sympathetic and you feel great compassion. 深圳体检代检代人体检【Q 23*7267*1680】深圳代替体检入职体检代检However, if you want to give something to others, you can’t give it up for a while, causing you to lose your mind of the supreme enlightenment. This is called giving while living in the state of mind; if you think that you are happy after doing a good deed, what you want to give is Although the object is pityable, and the sight, sound, fragrance, taste, touch, law and other financial gifts to others are either Dharma gifts or fearless gifts, although they are considered in the heart, but they are not stained with greed and reluctance because of this. Losing the original, unmoving and supremely enlightened mind is called giving without ceasing.
